{"id":4501,"date":"2021-05-18T11:58:13","date_gmt":"2021-05-18T09:58:13","guid":{"rendered":"https:\/\/museum.jewishtimisoara.ro\/?p=4501"},"modified":"2021-05-18T11:59:09","modified_gmt":"2021-05-18T09:59:09","slug":"o-seara-de-pesah-o-seara-de-gimnastica-intelectuala-si-exercitii-de-memorie-si-empatie","status":"publish","type":"post","link":"https:\/\/museum.jewishtimisoara.ro\/en\/o-seara-de-pesah-o-seara-de-gimnastica-intelectuala-si-exercitii-de-memorie-si-empatie\/","title":{"rendered":"An evening of Pesach - an evening of intellectual gymnastics and exercises in memory and empathy"},"content":{"rendered":"

[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.9.1″ _module_preset=”default”][et_pb_fullwidth_header title=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IiIsImFmdGVyIjoiIn19@” subhead=”De Getta Neumann” text_orientation=”center” header_scroll_down=”on” scroll_down_icon_size=”40px” _builder_version=”4.9.2″ _dynamic_attributes=”title” _module_preset=”default”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.9.2″ _module_preset=”default” custom_padding=”0px||0px||false|false”][et_pb_row _builder_version=”4.9.2″ _module_preset=”default” max_width=”80%” module_alignment=”center” custom_padding=”10px||10px||true|false”][et_pb_column type=”4_4″ _builder_version=”4.9.2″ _module_preset=”default”][et_pb_text _builder_version=”4.9.2″ _module_preset=”default” link_font=”||||on||||” link_text_color=”#000000″ link_font_size=”17px” link_text_color__hover_enabled=”on|hover” link_text_color__hover=”#0A4DA3″]<\/p>\n

Home<\/a> > Religious life<\/a> > Holidays<\/a><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.9.1″ _module_preset=”default”][et_pb_row _builder_version=”4.9.2″ _module_preset=”default” max_width=”80%”][et_pb_column type=”4_4″ _builder_version=”4.9.0″ _module_preset=”default”][et_pb_gallery gallery_ids=”4502″ orientation=”landscape” _builder_version=”4.9.2″ _module_preset=”default” hover_enabled=”0″ sticky_enabled=”0″][\/et_pb_gallery][et_pb_text _builder_version=”4.9.2″ _module_preset=”default” text_font_size=”16px” hover_enabled=”0″ sticky_enabled=”0″]<\/p>\n

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De ce consum\u0103m numai ma\u0163a<\/i><\/b>, p\u00e2ine nedospit\u0103? De ce m\u00e2ncam ierburi amare<\/i><\/b>? De ce \u00eenmuiem de dou\u0103 ori? De ce st\u0103m tot timpul rezema\u0163i? <\/span><\/p>\n

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Copilul e curios s\u0103 \u00een\u0163eleag\u0103 de ce seara de Pesah se deosebe\u015fte de celelalte seri \u015fi pune \u00eentreb\u0103ri. Seara \u00eencepe, a\u015fadar, cu un exerci\u0163iu de gimnastic\u0103 intelectual\u0103. Autorul Hagadei – \u00eendrum\u0103torul pentru def\u0103\u015furarea ceremoniei de Pesah – trebuie s\u0103 fi fost con\u015ftient c\u0103 sarcina pedagogic\u0103 a ta\u0163ilor nu va fi u\u015foar\u0103 \u015fi se str\u0103duie\u015fte s\u0103 dea sfaturi: cum s\u0103 dai explica\u0163ii fiului \u00een\u0163elept, celui r\u0103u, celui naiv-bleg \u015fi celui care nu e nici m\u0103car capabil sa pun\u0103 \u00eentreb\u0103ri. Se pare c\u0103 niciodat\u0103 nu a fost simplu s\u0103 fii tat\u0103, mai cu seam\u0103 un tat\u0103 evreu, copiii fiind \u00eencuraja\u0163i s\u0103 fie curio\u015fi, cu riscul s\u0103 devin\u0103 obraznici (cunoa\u015ftem cazuri!). Nici bunul Dumnezeu nu a avut \u00eentotdeauna \u201evia\u0163a” u\u015foar\u0103. De la Abraham \u00eencoace a fost obi\u015fnuit s\u0103 fie confruntat cu \u00eentreb\u0103ri ireveren\u0163ioase \u015fi, c\u00e2nd era cazul, s\u0103 fie admonestat (vezi povestea cu Sodoma \u015fi Gomora, unde Abraham l-a mustrat pentru inten\u0163ia lui de a pedepsi vinova\u0163i \u015fi nevinova\u0163i laolalt\u0103).<\/span><\/p>\n

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Seara continu\u0103 cu un exerci\u0163iu de memorie \u015fi de transmitere a memoriei. Prin lectura\u00a0 <\/span>Hagadei<\/i><\/b> <\/i>se \u00eendepline\u015fte obliga\u0163ia de a transmite povestea eliber\u0103rii din robia din Egipt, a\u015fa cum este ea narat\u0103 \u00een Exodul<\/i><\/b>, a doua carte din Tora. S\u0103 nu uit\u0103m de unde venim \u015fi s\u0103 apreciem libertatea de care dispunem \u00een prezent! Nici asta nu e o sarcin\u0103 u\u015foar\u0103. Cu toate c\u0103 repet\u0103m povestea \u00een fiecare an, memoria noastr\u0103 e scurt\u0103 \u015fi se \u00eent\u00e2mpl\u0103 s\u0103 uit\u0103m morala.<\/span><\/p>\n

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Urmeaz\u0103 exerci\u0163iul cel mai dificil, cel al empatiei. Este nespus de greu s\u0103 te transpui \u00een soarta celuia care sufer\u0103, care e discriminat, oprimat \u015fi prigonit. Ca memento, m\u00e2nc\u0103m azima f\u0103r\u0103 gust \u015fi hrean \u015fi ou cu ap\u0103 s\u0103rat\u0103, simbolul lacrimilor v\u0103rsate. S\u0103 nu-l asupre\u015fti pe str\u0103in \u015fi s\u0103 nu-i faci r\u0103u, pentru c\u0103 \u015fi voi a\u0163i fost str\u0103ini \u00een \u0163ara Egiptului<\/i><\/b>. Exod 22:20. \u00cendemnul din seara de Pesah, psalmodiat de nenum\u0103rate ori, nu numai de Pesah, ne r\u0103sun\u0103 \u00een urechi, \u00een suflet, dar dac\u0103 nu am fi at\u00e2t de uituci, ar fi \u015fi mai bine…\u00a0<\/span><\/p>\n

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Seara se \u00eencheie cu o explozie de bucurie, care devine exuberant\u0103, mai cu seam\u0103 dac\u0103 respect\u0103m \u00eentocmai prescrip\u0163ia de a goli patru pahare de vin bine umplute. O bucurie amestecat\u0103 cu dorul de \u00eemplinire. Afikoman<\/i><\/b>, felia de ma\u0163a<\/i><\/b>, se rupe \u00een dou\u0103 jum\u0103t\u0103\u0163i, una se ascunde, copiii o caut\u0103, o g\u0103sesc \u015fi o \u015fterpelesc, ca apoi s\u0103 cear\u0103 o recompens\u0103 pentru a da \u00eenapoi celui care conduce sederul. Pentru c\u0103 numai dac\u0103 cele dou\u0103 jum\u0103t\u0103\u021bi se reg\u0103sesc, se poate continua fetsvitatea. Mereu fr\u0103m\u00e2nta\u0163i de griji \u015fi de \u00eendoieli, aspir\u0103m spre \u00eentregire, cu \u00eencrederea c\u0103, \u00eentr-o bun\u0103 zi, vom fi mai buni si \u00eentreaga lume va fi mai bun\u0103. La sf\u00e2r\u015fit de seder<\/i><\/b> c\u00e2nt\u0103m LeShana habaa bi Yerushalaim<\/i><\/b>! (La anul viitor la Ierusalim!), cu dorul de cas\u0103, de pace si lini\u015fte. <\/span><\/p>\n

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Va doresc un seder Pesah<\/i> ca exerci\u0163iu intelectual, de memorie \u015fi de empatie, cu g\u00e2ndul la istoria de acum mii de ani, cu nostalgia tinere\u0163ii, cu dor de \u00eemplinire \u015fi speran\u0163a de mai bine. Cel pu\u0163in la modul simbolic, LeShana habaa bi Yerushalaim<\/i><\/b> (\u00cen anul viitor la Ierusalim!)<\/span><\/p>\n

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